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In The Sex Education Debates, Nancy Kendall upends conventional thinking about these battles by bringing the school and community realities of sex education to life through the diverse voices of students, teachers, administrators, and activists. Showing that the lessons that most students, teachers, and parents take away from these battles are antithetical to the long-term health of American democracy, she argues for shifting the measure of sex education success away from pregnancy and sexually transmitted infection rates. His writing thus addresses not only the psychoanalytic, but also the social and even political foundations to the formation of any private sexual subjectivity; it further considers the ways personal, private struggles might be implicated in or lead on to larger public engagements. Instead, she argues, the debates should focus on a broader set of social and democratic consequences, such as what students learn about themselves as sexual beings and civic actors, and how sex education programming affects school-community relations.

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His writing thus addresses not only the psychoanalytic, but also the social and even political foundations to the formation of any private sexual subjectivity; it further considers the ways personal, private struggles might be implicated in or lead on to larger public engagements. Gide's Bent follows this complicated writing practice in Gide's psychoanalytically complex novel The Counterfeiters and in his attempt at a feminist narrative, The School for Wives; in his explicit memoir of his early life, If It Dies; in Corydon, his idiosyncratic investigation of pederasty; in his anti-colonialist travel journal, Travels in the Congo; and in his disillusioned Return from the U.

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Showing that the lessons that most students, teachers, and parents take away from these battles are antithetical to the long-term health of American democracy, she argues for shifting the measure of sex education success away from pregnancy and sexually transmitted infection rates. His writing thus addresses not only the psychoanalytic, but also the social and even political foundations to the formation of any private sexual subjectivity; it further considers the ways personal, private struggles might be implicated in or lead on to larger public engagements. Instead, she argues, the debates should focus on a broader set of social and democratic consequences, such as what students learn about themselves as sexual beings and civic actors, and how sex education programming affects school-community relations. Drawing on ethnographic research in five states, Kendall reveals important differences and surprising commonalities shared by purported antagonists in the sex education wars, and she illuminates the unintended consequences these protracted battles have, especially on teachers and students.

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Instead, she argues, the debates should focus on a broader set of social and democratic consequences, such as what students learn about themselves as sexual beings and civic actors, and how sex education programming affects school-community relations. Since the s, intense political and cultural battles have been waged between believers in abstinence until marriage and advocates for comprehensive sex education. One of the first modern writers to be "out," Gide used his writings during this period to do more than simply publicize his homosexuality.

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Drawing on ethnographic research in five states, Kendall reveals important differences and surprising commonalities shared by purported antagonists in the sex education wars, and she illuminates the unintended consequences these protracted battles have, especially on teachers and students. His writing thus addresses not only the psychoanalytic, but also the social and even political foundations to the formation of any private sexual subjectivity; it further considers the ways personal, private struggles might be implicated in or lead on to larger public engagements.

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Since the s, intense political and cultural battles have been waged between believers in abstinence until marriage and advocates for comprehensive sex education. Drawing on ethnographic research in five states, Kendall reveals important differences and surprising commonalities shared by purported antagonists in the sex education wars, and she illuminates the unintended consequences these protracted battles have, especially on teachers and students.

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Gide's Bent follows this complicated writing practice in Gide's psychoanalytically complex novel The Counterfeiters and in his attempt at a feminist narrative, The School for Wives; in his explicit memoir of his early life, If It Dies; in Corydon, his idiosyncratic investigation of pederasty; in his anti-colonialist travel journal, Travels in the Congo; and in his disillusioned Return from the U. Instead, she argues, the debates should focus on a broader set of social and democratic consequences, such as what students learn about themselves as sexual beings and civic actors, and how sex education programming affects school-community relations. In The Sex Education Debates, Nancy Kendall upends conventional thinking about these battles by bringing the school and community realities of sex education to life through the diverse voices of students, teachers, administrators, and activists.

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Since the s, intense political and cultural battles have been waged between believers in abstinence until marriage and advocates for comprehensive sex education. In The Sex Education Debates, Nancy Kendall upends conventional thinking about these battles by bringing the school and community realities of sex education to life through the diverse voices of students, teachers, administrators, and activists. Drawing on ethnographic research in five states, Kendall reveals important differences and surprising commonalities shared by purported antagonists in the sex education wars, and she illuminates the unintended consequences these protracted battles have, especially on teachers and students.

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